book reviews, comics, faith, history, nature, parenting, politics, science

Selected Book Reviews, October – December 2016

This batch of book reviews round out last year’s reading.  I got behind in writing them for reasons that I can’t even recall, but it nagged at me that I hadn’t finished them.  These will probably be the last set of book reviews I do in this format.  In the future, I may do a deep dive into a particularly insightful or powerful book.  Or I may do a roundup of a few books on one topic.  I’m not entirely sure yet. But I’m not planning on doing monthly reviews anymore.  However, I think I’ll still make a list of the best books I read in a given year to recommend.  Speaking of which, I’ll put up a year in review of the best books I read in 2016 shortly.

  • Broken Words: The Abuse of Science and Faith in American Politics by Jonathan Dudley is a careful critique of evangelicalism by someone who grew up in that world.  It reads as a succinct summary of some of my own changes in thinking on these topics.  Dudley’s book can be summarized well with two quotes.  First, his thesis: “Evangelicalism has defined itself by weakly supported boundary markers, which are justified by a flawed understanding of biblical interpretation and maintained by suppressing those who disagree” (24).  The four boundary markers dealt with in the book are abortion, homosexuality, environmentalism, and evolution.  Basically the hot button topics in the culture wars.  If one takes the wrong view on any of these issues, one cannot be in the evangelical club anymore.  The second quote concerns the justification from the Bible part of the thesis: “Biases and prior beliefs are not something that get in the way of interpretation, something that must be brushed aside; rather, biases and prior beliefs are behind every interpretation” (108-9).  Everyone approaches the Bible with prior beliefs and biases.  Even the straightforward plain interpretation that we think is objective is certainly a matter of the lens we use when we read.  An easy example from the book is that Christians were not all that concerned when Darwin first published his theory of evolution in 1859.  It wasn’t until decades later that fundamentalists and evangelicals felt that they had to reject evolution and believe in a young earth.  Christians approached the same text with different prior beliefs at different points in time and came to vastly different conclusions.  Besides this major point about interpretation, Dudley also wants to make a point about the Christian use of science.  He notes how Christian pro-lifers claim that science shows that a fetus is a person from the moment of conception (an argument Dudley doesn’t accept).  But when it comes to other matters of science, such as the widespread scientific evidence for evolution or global warming, evangelical Christians often find themselves dismissing science.  Evangelicals only like science when it seemingly agrees with their political beliefs.  Dudley grew up in Grand Rapids, Michigan, home to several evangelical colleges and publishing houses.  He attended Calvin College, then studied religion at seminary, and then began medical school, while finishing this book.  I don’t have the same educational path, but I can relate to his intellectual and faith journey and some of his conclusions.  I would definitely recommend this book.

squirrel-girl

  • The Unbeatable Squirrel Girl Vol. 1: Squirrel Power by Ryan North and Erica Henderson is an incredibly fun comic book.  It’s light-hearted and funny.  I find it hard to decide which I like more, the writing or the artwork.  North has fun with Doreen Green and her supporting cast of friends and squirrels, as well as the villains, but he gives them all a lot of heart and personality.  Henderson does a great job balancing cartoony action and characters, but never exploits or sexualizes the characters, a problem all too rampant in comics.  Doreen looks like the college student she is, not an unrealistic supermodel in a swimsuit trying to fight crime.  She’s someone I’d want to be friends with if I had a friend who could talk to squirrels.  She eats nuts and kicks butts.  Even if you think you don’t like superhero comics, you might like this one.  I’m really looking forward to reading more of this series.
  • The Warmth of Other Suns: The Epic Story of America’s Great Migration by Isabel Wilkerson is an essential work of history.  Wilkerson tells the story of the internal migration of millions of black Americans from the rural South to the urban North and West during the 20th century.  Actually, she focuses her attention on three individuals as representatives of those millions.  Through the story of Ida Mae we learn how tenuous was the position of sharecroppers in Mississippi, how hard the work was picking cotton and how little they got paid, if at all.  So much depended on the whims of the white landowners.  After Ida Mae’s husband’s cousin Joe Lee, who lived a few shacks down from them, was falsely accused of stealing turkeys and subsequently half beaten to death, Ida Mae and her family packed up and left for Milwaukee, ending up on the South Side of Chicago before long.  There they face housing discrimination; all the black families moving in are forced into strict geographical boundaries, and any time they try to move into a new neighborhood, the white neighbors first try to fight their arrival, and if that failed then they all moved out.  If you want to know why cities are like they are, this book is illuminating.  Even the world famous gospel singer Mahalia Jackson faced housing discrimination when she bought a house in a nice neighborhood.  She received death threats in the middle of the night before she moved in, and after she did, bullets shattered some of her windows.  Police had to keep guard around her house for nearly a year to prevent violence.  No one was immune from discrimination.  Despite the hardships in the North, Ida Mae experienced some measure of true freedom.  She was able to vote for the first time.  The family was eventually able to buy a house, but soon after they did, the whites in the neighborhood took flight.  The two other individuals the book focuses on, Dr. Robert Foster and George Starling, provide more glimpses into life in the Jim Crow South and how they tried to make a better life in L.A. and New York, respectively.  Dr. Foster left a life in rural Louisiana where the highest he could have risen was to a country doctor making house calls to black families with no admitting privileges at the local hospital.  He wanted fame and fortune and a good life.  George Starling picked fruit in the groves of Florida, chafing at the unfair labor practices, before he headed North.  He worked for the railroad on a line that traveled up and down the east coast, so he got to see the changes from North to South for decades.  Throughout these three stories, Wilkerson weaves in all the appropriate context so that we as readers can see the big picture, too.  It’s really a marvelous narrative history that illuminates so much of the 20th century and today.  I can hardly say enough good about it.  Everyone should read it.
  • Field Notes from a Catastrophe: Man, Nature, and Climate Change by Elizabeth Kolbert is a short and excellent primer on climate change (I read it in a day).  The book is based on a series of articles Kolbert wrote for The New Yorker magazine, where she is a staff writer, in order “to convey, as vividly as possible, the reality of global warming” (2).  By traveling to locations across the globe, Kolbert tells how things are changing: glaciers are shrinking, permafrost is melting, oceans are warming and becoming more acidic, animal migrations are shifting towards the warming poles, and plants are earlier than usual.  A small island community in Alaska has to move because of the rising ocean level.  While telling the stories of various changes worldwide, Kolbert also explains the science to a lay audience without getting too technical.  The only downside to this well written little book is that it is already a bit out of date.  It was published in 2006, but since then we have had still warmer years, and the trend continues upward.  Despite that one drawback, I would highly recommend it. [Note: there is a newer revised and expanded edition, so forget what I said.  Read that one instead.]
  • The Everyday Parenting Toolkit by Alan E. Kazdin with Carlo Rotella is a very helpful book for parents.  Kazdin draws on the available social science on children’s behavior and his experience working at the Yale Parenting Center to give useful guidelines for how to change problematic behavior in kids.  The key is the focus on behavior.  Parents, me included, want our kids to be kind and generous, resilient and motivated, and not selfish jerks.  But how do these qualities get cultivated?  It starts with behavior.  Kazdin explains his ABC method, which is backed up by research and with examples of how it works.  He describes his techniques as tools in the toolbox.  They are adaptable depending on the situation; some will be used more than others.  The first thing to think about when considering children’s behavior is the Antecedent of the behavior.  How can parents set up the situation for the behavior they wish to see?  The goal is to make the choice for the child as likely as possible.  Asking in a calm voice one time helps.  Giving a choice also helps.  Children like to have at least a small measure of autonomy.  The next consideration is the Behavior itself.  Sometimes this is clear like when I want my kids to clear their places by putting their dishes into the sink after a meal or brush their teeth before bed.  But often I want them to stop an irritating or dangerous behavior.  It’s not very effective to merely say don’t do that.  What kids need is positive reinforcement for the behavior I do want to see.  In order to make that happen, I have to think of the positive opposite of undesirable behavior.  This isn’t always easy to do, but it’s crucial.  So for example, my 3 year old throws screaming tantrums sometimes.  I can’t change the fact that he gets upset by things, but I do want him to deal with his upset feelings with a different strategy than by screaming.  So I will praise him for any approximation that gets us closer to the desired behavior.  This is called shaping the behavior.  If he never has done the desired behavior, then we can practice a simulation so he can try to do it when he does actually get upset.  The third part is the area of Consequences, which is where a lot of people want to start.  For Kazdin, consequences are positive reinforcement for the desired behavior.  Mostly this means praise from parents that is immediate, effusive, and specific, with some sort of affection added.  Sometimes other methods can help, too, like a point chart, but praise from parents is the best reinforcer.  Kazdin has a lot more to explain and tons of examples (as well as another book for the tough cases of especially defiant children), but this is the outline.  Some of it is definitely counter-intuitive.  But I can see that barking at my children to stop doing something rarely works and it often escalates.  When I’ve been able to implement the Kazdin ABCs I’ve had much more success in changing unwanted behavior.  I’d really recommend this to any and all parents.
  • My Beloved World by Sonia Sotomayor is a revealing and instructive memoir from one of our Supreme Court Justices.  She details her life with precision and insight up until her appointment as a District Court judge in 1992; the rest of her life and career will presumably have to wait until her retirement.  I was especially interested in finding out more about her life because my kids attend a Spanish immersion elementary school named after her.  There are many interesting details to her early life growing up poor in a housing project in the Bronx.  Her alcoholic father died when she was young, so she and her brother had to assume a lot of responsibility in their household with only their mother to raise them.  Especially humanizing is her diagnosis of type 1 diabetes at age seven that she has had to manage for the rest of her life.  That diagnosis led her to give up dreams of growing up and becoming a detective and instead focus on training to be a lawyer.  She knew from an early age what she wanted to do in life.  One of the overriding themes of her memoir is that of empathy.  In a pivotal passage, Sotomayor explains how she understood the importance of empathy through two events and by reading Lord of the Flies.  In the classic book, a group of boys have to fend for themselves on an island by themselves.  Their survival is precarious, and they must work together in order to make it through.  Sotomayor notices the same precariousness in her own life.  She notices a police officer extorting a street fruit vendor for two bags of fruit.  She also witnesses her own aunt making prank calls to random women, pretending that she was having affairs with their husbands.  Putting it all together, she declares, “I was fifteen years old when I understood how it is that things break down: people can’t imagine someone else’s point of view” (123).  Her story continues as she details how hard she worked to make it through Princeton and Yale Law School, despite “limits of class and cultural background” (171).  It’s an inspiring book, and she doesn’t refrain from talking about mistakes she has made such as her brief marriage to her high school sweetheart.  This is a memoir I’d recommend reading.
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faith, personal, politics

Thou Shalt Not Bear False Witness

I have been called on to repent.

Me and all other progressive and liberal Christians.

The American Association of Evangelicals has written “An Open Letter to Christian pastors, leaders and believers who assist the anti-Christian Progressive political movement in America.”  They call on progressive Christians “to repent of their work that often advances a destructive liberal political agenda.”  They do this in a heart of love, of course.  I know this because the letter tells us, “We write as true friends knowing that most believers mean well. We desire the best for you and for the world God loves.”

Their main target of criticism is Jim Wallis of Sojourners because he has accepted money from George Soros, a liberal philanthropist.  Multiple paragraphs denounce the nefarious Soro, all of them filled with links about the many ways he is undermining their conception of America.  Wallis is presented as a stooge of the supposedly anti-Christian Soros, as are any other progressives who might agree with their political ideas about immigration reform or other social justice issues.

So who is the American Association of Evangelicals?  They describe themselves this way: “Speaking truth to power, more than 100 evangelical and Catholic leaders urge Progressive “faith” groups to turn away from the liberal political funding and agenda that demoralizes and weakens the poor, the family, the Church and the nation.”   I like the way they put “faith” in scare quotes in order to delegitimize progressive Christians.  That’s what true friends do.  I can tell that they’re really sincere when they say that “most believers mean well,” except they can’t accept that the faith of progressive Christians might lead towards a more liberal political agenda.  So they can’t call it faith.  It has to be placed in scare quotes.

I suspect, for a few reasons, that the author of the letter is Kelly Monroe Kullberg, founder of The Veritas Forum at Harvard.  She is first on the list of signees.  She is listed as the contact person for interviews.  Because of those first two clues, I searched for more information about her and came across a guest blog post she had written against immigration reform in 2013.  The writing style of that blog post has some similarities to the Open Letter¹.  Also, just as the Open Letter does, her blog post from 2013 takes aim against Jim Wallis and George Soros for their involvement in organizing evangelicals for immigration reform.  The same two targets for the Open Letter and the blog post from three years ago seems more than coincidental.  She has it in for these two.

Of the signatories to the Open Letter, I recognized a few names: Eric Metaxas (author of a popular biography of Deitrich Bonhoeffer), Wayne Grudem (an evangelical theologian who has written a widely used Systematic Theology textbook, one that I used in some of my Bible classes in college), David Barton (a pseudohistorian), and John Morris (president emeritus of the Institute of Creation Research, a young earth creationist organization).  Metaxas and Grudem have published articles urging their fellow Christians to vote for Donald Trump in November, claiming that it is the Christian thing to do.  (Many other Christians, in turn, have written strongly worded rebuttals to Grudem.) [edited to add: In light of further revelations of ugly things Trump has said about women, Grudem has retracted his earlier statement of support.  In his new statement, he condemns Trump and Clinton.  He states that he refuses to vote for Clinton, but leaves open the possibility of still voting for Trump.  His earlier article called “Why Voting for Donald Trump is a Morally Good Choice” is still available in archived form.][Another edit: Grudem is back to arguing that voting for Trump is necessary because of his policies.]

The letter has attracted an interesting cross section of evangelicalism.  Of the remaining names I didn’t know on sight, I did recognize some of the organizations they were affiliated with: the executive director of Precept Ministries, the president of the American Family Association, the founder and president of Charisma Media, etc.  There are also pastors, educators, elected officials, and other ministry leaders on the extensive list of 100.  As of this writing, more than 800 people have added their signatures to the letter.

The letter claims that “We are not here endorsing or denouncing a political candidate but reminding you of basic Christian morality,” but it’s a little hard to believe (though I understand that they have to say that for legal purposes).  For one thing, this letter was published on September 27, 2016, which is 43 days before the presidential election.  Two prominent signers are vocal Trump supporters.  Soon after this statement about not endorsing or denouncing candidates, the letter has a list of ten “consequences of Progressive political activism over the past eight years.”  Hmm, I wonder who has been in office for the past eight years?  Right after the list of consequences, most of them distortions or falsehoods, they ask “why would any religious leader ask Christians to embrace a Progressive political agenda that is clearly anti-Christian?”  Immediately following this incendiary question, the letter impugns Hillary Clinton, who happens to be a political candidate at the moment.  Here’s what the letter says about Hillary Clinton in its entirety.

“When Hillary Clinton stated during a 2015 speech at the Women in the World Summit that religious beliefs “have to be changed,” she was openly declaring war on Christian believers and the Church. And now Progressives claim that supporting such a view is the Christian thing to do?  This is spiritual abuse of the family, the Church and the nation.”

There is a link to her speech, or rather a link to a short clip from the speech.  I recognized this.  I came across this same edited clip of her speech on Facebook a while back from a linked article that was even more wild-eyed and conspiratorial.  It was written by Theodore Shoebat, who calls himself a “proud fascist,” and supports having the government execute gay people, and says that women who have abortions should be put before a firing squad.  In his article, Shoebat claimed that “Hilary [sic] Clinton just said that Christians must deny their Faith through the enforcement of laws.”  Then he misquotes her: “Notice that she says that the change of Christian beliefs is the ‘unfinished business of the 21st century,’ which means she wants to persecute Christians.”  He caps it all off by calling her a “witch.”

Although the American Association of Evangelicals version is slightly more timid than Shoebat’s, they are both saying essentially the same thing.  And they are completely distorting Hillary Clinton’s words and their meaning in order to make it falsely look like she is against Christian belief.  They are bearing false witness.  Let me show why.

Here is the clip of the speech.

And here’s the transcript provided on the YouTube video:

“Far too many women are denied access to reproductive health care and safe childbirth, and laws don’t count for much if they’re not enforced. Rights have to exist in practice — not just on paper. Laws have to be backed up with resources and political will. And deep-seated cultural codes, religious beliefs and structural biases have to be changed.”

The clip was uploaded by a conservative talk radio program called The Joe Walsh Show.  Joe Walsh was a one term U.S. Representative from Illinois who was elected in the 2010 midterm Tea Party wave.  He lost in 2012 to Tammy Duckworth, and soon afterwards started his radio program.

So is Hillary Clinton “openly declaring war on Christian believers and the Church” with these words as the Open Letter and Theodore Shoebat would have you believe?  The answer is no.

The reason I know this is because the clip has been taken out of context.  Anyone who has learned the fundamentals of biblical exegesis knows the importance of considering context rather than trying to interpret a statement in isolation.  (Wayne Grudem, the systematic theologian who signed the Open Letter, points out that “the place of the statement in context” is one of four sources for interpreting biblical passages in a chapter he has written on Bible Interpretation.)

Clinton is not speaking about America or American laws.  In this quote, she is actually talking about the worldwide maternal mortality rate, not that you would know that because the edited clip begins partway through a sentence and omits the first words.  And the edited clip has had a much greater impact, having been viewed more than 600,000 times compared to the full speech, which has only been viewed slightly more than 150,000 times.  (The edited clip, or a brief summary with the key words “religious beliefs have to be changed,” has made the rounds of Christian websites and conservative media sites.  A partial list of Christian sites: LifeNews, CharismaNews, ChristianDaily, and Now the End Begins.  A partial list of conservative media sites: The Blaze, National Review, The Daily Caller, and Fox Nation.  Interestingly, the last two include the video of the entire speech, but only highlight the same portion about “religious beliefs have to be changed” as those who include the edited version.)

Here is the same quote with the fuller context.  I’m going to provide more than the beginning of the sentence that was cut, going back even farther so that there can be no mistake what she is talking about. (Begin the video at 7:40)

“But the data leads to a second conclusion that despite all this progress, we’re just not there yet.

Yes, we’ve nearly closed the global gender gap in primary school, but secondary school remains out of reach for so many girls around the world.

Yes, we’ve increased the number of countries prohibiting domestic violence, but still more than half the nations in the world have no such laws on the books and an estimated one in three women still experience violence.

Yes, we’ve cut the maternal mortality rate in half, but far too many women are still denied critical access to reproductive health care and safe childbirth. All the laws we’ve passed don’t count for much if they’re not enforced. Rights have to exist in practice — not just on paper. Laws have to be backed up with resources and political will. And deep-seated cultural codes, religious beliefs, and structural biases have to be changed.”

I’ve provided the larger context so it is clear that when Clinton says, “far too many women are still denied critical access to reproductive health care and safe childbirth,” she is talking about the maternal mortality rate in the developing world.  We can know this because of context and because of the facts about maternal mortality.  First, she is giving the keynote address at the Women in the World conference.  Of course her remarks are going to be global in nature. Second, the context of the first two examples in this list of three areas where more progress needs to be made—the gender gap in education and domestic violence—makes clear that she is referring to areas other than America (“global gender gap,” “girls around the world,” “number of countries,” and “half the nations in the world.”).  And third, according to the World Health Organization, “99% of all maternal deaths occur in developing countries.” (All quotes from the World Health Organization come from their fact sheet on maternal mortality published in November 2015.)

So when Clinton says that “deep-seated cultural codes, religious beliefs, and structural biases have to be changed,” in order to further cut the maternal mortality rate, she means in other countries, specifically in the developing world.  So what are the challenges with cutting the maternal mortality rate in these countries?  Though the maternal mortality rate has been nearly cut in half in the past 25 years, as Clinton said, still around 300,000 women die each year for preventable reasons associated with pregnancy or childbirth.  According to the WHO, greater than 50% of the deaths occur in sub-Saharan Africa and nearly a third in South Asia.

Here are the reasons given by the World Health Organization:

“The major complications that account for nearly 75% of all maternal deaths are:

  • severe bleeding (mostly bleeding after childbirth)
  • infections (usually after childbirth)
  • high blood pressure during pregnancy (pre-eclampsia and eclampsia)
  • complications from delivery
  • unsafe abortion.

The remainder are caused by or associated with diseases such as malaria, and AIDS during pregnancy.”

The first four reasons the WHO lists require what Clinton said in the first part of her statement: “access to reproductive health care and safe childbirth.”  So that leaves the issues of unsafe abortion and the prevention of the spread of HIV/AIDS.

According to WHO, “To avoid maternal deaths, it is also vital to prevent unwanted and too-early pregnancies. All women, including adolescents, need access to contraception, safe abortion services to the full extent of the law, and quality post-abortion care.”

There are two components here.  First, there needs to be access to contraception.  One reason is to “prevent unwanted and too-early pregnancies.”  The other reason is to prevent the spread of AIDS.  Consistent and proper condom use helps reduce the spread of STDs, and HIV/AIDS specifically.  So widespread access to contraception would help reduce the maternal mortality rate by decreasing unsafe abortions and by helping curb the spread of AIDS.

One of the barriers to widespread access to contraception, especially in sub-Saharan Africa, is the belief that contraception is immoral.  I think it is most likely that Clinton’s comment that “cultural codes, religious beliefs, and structural biases have to be changed” has to do with the use of contraception.  If people changed their minds about contraceptives, then the maternal mortality rate would go down.  Here is the only place where Clinton could be urging Christians to change their beliefs.  The Catholic church still forbids the use of any contraceptives with the exception of natural family planning.  However, while that is the official position of the church hierarchy, the vast majority of Catholics worldwide (78%) do not find contraceptives morally wrong.  But Catholics in sub-Saharan Africa do agree with their church’s position on contraceptives at a higher percentage.  I find the idea that this is Clinton waging war against Christians and their beliefs hard to take seriously when American Catholics also overwhelmingly do not think that contraceptive use is immoral.

The second component is “safe abortion services to the full extent of the law, and quality post-abortion care.”  To a pro-life audience, which the AAE Open Letter clearly addresses, this is anathema, but please hear out my reasoning.  Most countries in sub-Saharan Africa restrict abortion much more than in the United States.  Only two countries, South Africa and Mozambique, allow abortion for any reason with gestational limits, the same as the U.S.  All of the other countries restrict abortion to save the life of the mother or they ban it outright.  The story is similar in the countries of South Asia.  So between the countries of sub-Saharan Africa and South Asia, most of them restrict abortion heavily or completely ban it.  The WHO and Hillary Clinton are calling for the laws in these countries that do allow some abortions in some cases to be enforced and for those abortions to be safe.  How could it be the pro-life position to allow a woman who has a legal abortion to die from inadequate medical care during and after the abortion?  These women need good and safe reproductive care—whether they choose an abortion or not—during pregnancy and afterwards.

So while pro-life Christians can certainly disagree with Hillary Clinton’s positions on abortion, Clinton’s comments in this speech are about following existing laws in other countries and saving the lives of women.  She is not calling on Christians to change their beliefs on abortion or any other article of faith, aside from accepting the use of contraception.

So not only did the letter writers take Clinton’s words out of context to distort their meaning, they also charged that she is “openly declaring war on Christian believers and the Church.”  This accusation seems to presume that Clinton herself is not a Christian.  That is not true.  Clinton is a Christian, and though she is fairly private about her faith, it has never been a secret.  They are again bearing false witness.

Back in January of this year, at a campaign stop in Iowa, Clinton, when asked about her faith, proclaimed, “I am a person of faith. I am a Christian. I am a Methodist.”  Later in her answer, she boiled down the essence of her faith: “My study of the Bible, my many conversations with people of faith, has led me to believe the most important commandment is to love the Lord with all your might and to love your neighbor as yourself, and that is what I think we are commanded by Christ to do.”  Her beliefs have led her to a life of service in which she fought for health care for children during her husband’s administration, for women’s rights around the world, for health care for 9/11 first responders, etc.  At the end of the Democratic National Convention in July, after her speech, Clinton listened to the benediction by a Methodist minister where he ended with the Methodist maxim, “Do all the good we can, by all the means we can, in all the ways we can, in all the places we can, at all the times we can, to all the people we can, as long as we ever can.”  If she isn’t a Christian, she sure is trying to do the work of a Christian.

So here’s my answer to the Open Letter calling me to repent:

I do have reason to repent.  I need to repent of my selfishness and idleness.  For harsh words spoken.  My indifference to suffering.  And my envy of others.

But I will not repent supporting liberal political policies that feed the hungry, give drink to the thirsty, welcome the stranger, clothe the naked, care for the sick, and visit those in prison.

And I will not repent supporting a politician who works towards closing the global gender gap in education, prohibiting domestic violence, and cutting the maternal mortality rate.


Footnote

¹In her blog post, she also used a phrase that stood out to me when she called an evangelical group in favor of immigration reform “an ad hoc group.”  The Open Letter also calls themselves “an ad hoc fellowship of evangelical, Catholic and Orthodox believers.”  In 2013, in response to the evangelicals in favor of immigration reform, Kullberg formed “Evangelicals for Biblical Immigration (EBI) [which] is an ad hoc movement,” and more recently The America Conservancy, whose motto is “For America’s renewal. Because of love.”  The line “because of love” can also be found on the Open Letter just after the author describes them as an ad hoc group, “We stand — because of love.”

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